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None's is so much nicer! "

of all, all, at least since the 90s, the condom should be established as a first line of control in terms of sex. The question of whether you are escorted back home who can, to a large extent depend on whether the person concerned as is also supplied with rubber.

In my teenage years it was kind of cool to have a condom in Portemonait. Funny As we were that we had the rubber ready, rarely those who needed it really. But we could stand aside and actively paarungswütigen copies of our pubescent species having a cool "clear" to the question: "have you even a rubber?" Answer. We could evenings, perhaps even save lives. In any case, we felt great, responsible and mature it, condoms us to tow with. And we have others who themselves had not, bail out and help them in safe way to their happiness. possess

a condom to buy condoms, which were things that gave it to me at least the feeling of being adults. I am responsible, to be ready sexually active, it should at least be ready to take control in the hand when and if I have sex because I do not leave me in terms of condom on someone else, but can act independently. It really gave me a feeling of freedom, independence, sexual self-awareness, to provide me with rubber bands. And it also had something of a civic duty. To face not only pregnancy but also sexually transmitted diseases in the path. The fight against AIDS to actively support.

But at some point coming to this initial euphoria, the sense of achievement, the partner a condom - even in the dark - on strip to be able to an end. Verantworungsvoller sex or not. He also has disadvantages.

It is the middle of it. In an ecstatic state, wild, unbridled, devouring each other with their mouths, tongues, hands, wrapped around the arms and legs and can not wait to merge, unite in a Leidenschaftzu, which in itself is not really common, nunmal but depends on many factors. In this situation now, you have to quit. The condom dig out of the closet, shelling from the pack and eventually to impose. Go into position, make sure that it does not slip. And then we can proceed. While

This break may be so much of that energy that had built up its already gone. to place a condom is an action that you should exercise but not necessarily full of passion and fervor. After tearing the thing yet. What to do?

There are many other situations in which condoms can be tricky. Some women are covering the additional friction surface (faster) wound, some men have the Schwellschwäche. Or can thus not be so good. Or just simply the reason: "Without's is so much nicer".

Ah, yes ... for whom? As I said, I realize that there are disadvantages in terms of the condom. I also think that in a longer term relationship may well be useful to take distance from the condom. The point here is how to feel comfortable with the idea that the persons concerned, and what other precautions are taken.

For everything else, I would argue essential for the condom. The frustration here is simply that the condom is indeed the small 1x1's sex life, it's just for young people who start new a cool thing, they will all face, "Give AIDS a Chance" posters, this is the rubber but is still not a utensil, which is neatly integrated into the sex life. Rubber cover = interruption. Do it like that? Nothing needs! I'm even not so much with, but I am firmly convinced that there is a way to attach the rubber and a sensory component, instead of declaring it a nuisance. Just as I am also of the opinion that the passionate sexual energy does not need to unload in coitus. It is expected to halt it, but you can not the sex often enough to invent new.

would

Then there's the media: on the one hand, anti-AIDS campaigns, it's cool to wear a red ribbon and prominent to be. On the other hand, the condom in books and films is often weggeschwiegen times. It is so deep, that this is a non-erotic, almost bureaucratic act. Just then the condom is rare in porn, and it is there to see it already in one or the other productions.

It is a paradox. On the one hand, condoms as civic duty, on the other hand, as a disruptive factor, the media hide even if it is not to just go explicitly about sex with a condom. A normal handling is not so, however, maintained. Erotic is not the condom as a civic duty, even as a disruptive factor.

Help Baby Get Flegm Out

review: "The ghetto-sex-diary" - Sila Sönmez

Currently raging in Germany is well known that Integratios debates. Punctually to appear Sila Sönmez Novel about the sexual freedoms, reflections, wishes and fears of Ayla, a young Turkish woman who grows up in a cologne "Ghetto", a high school in another unspecified borough, attended.

Ayla is in therapeutic treatment and concomitant therapy writes a diary in which she reports on her experiences on the one hand, on the other hand, think also about themselves and their environment. Ayla takes off, and with older, unattractive men to have sex, because sex with her handsome guys just nothing left. They tried it with couples and girls until they finally in love with a friend and begins to think about whether it does happen to be a different approach to sexuality for them.

Ayla's sexual escapades, sex with many men over fifty, provide headlines. I was happy about, reading about such things. Because that is so rare. The idea of sex with "old" men have, so with the dirtiest of what a young woman can imagine. Ayla sets it to. Ayla is the character of a novel, which can allow such a thing nunmal. You can have sex with whom they want, they can be the embodiment of the dirtiest thoughts, to which we have mopped young women ever.

Aber auch wenn ich drohe, mir zu wiedersprechen: Die Tatsache, dass jede sexuelle Handlung in diesem Buch ohne die Verwendung eines Gummis beschrieben wird, sorgt bei mir für Scheidenkrämpfe. Klar, es ist Fiktion. Ayla kann machen was sie will, sie kriegt kein AIDS und wird auch nicht schwanger, wenn die Autorin das nicht möchte. Dennoch, sie ist ein 17-jähriges Mädchen und es handelt sich um ein Buch, welches vielleicht auch von anderern 17-jährigen Mädchen gelesen werden kann. Im Endeffekt ist es auch egal, wer es ließt. Aber Sex mit Junkies ohne Gummi finde ich einfach abturnend.

Ayla reflektiert nicht nur über Sexualität, sondern auch über Herkunft, über Sozialisation, über das, was sie als die Person, die sie ist, ausmacht. Und wie es ist, quasi in zwei Kulturkreisen aufzuwachsen, aber für den einen zu türkisch, für den anderen zu deutsch zu sein. Gerade auch die Bedenken bezüglich ihrer Sexualität, ihrer Vorliebe für schmutzige und erniedrigende Szenarien formt sie nicht zuletzt auch vor ihrem kulturellen Hintergrund.

Der Schreibstil des Buches ist nichts für jeden. Ich fand ihn sehr anstrengend, weil das Buch, als Tagebuch nunmal eine sehr subjektive Schreibweise an den Tag legt, die sich zudem auch stark an der Jugendsprache orientiert. Komisch das zu sagen: Aber ich glaube, da bin ich einfach zu alt für. A less colloquial and spoken language-oriented writing style I had the book more palatable

addition, here and there time jumps are interfering with the flow of reading considerably and it is once again must be based on whether it because now is the next scene, one what to read or is it more of a stumbling block in the style of writing yet.

Yes, as far as a potential target audience for this book, I'm stumped. I think there is something for younger people, the question here, however, how young. At age I would argue, because I ignore contraception and a seemingly random Sexual behavior is not necessarily straightforward find.

Sıla Sönmez
THE GHETTO-SEX-DIARY
ANAIS Volume 19 ISBN 978-3-89602-565-4

9,95 EUR (D)